Podhoretz has blundered badly. He confuses the arrangements made in the Peace of Augsburg (1555) with the Treaty of Westphalia (1648), which confirmed the principle of cuius regio and extended it to Calvinism. But what is a mere century to our learned author? But I am holding Podhoretz to an unfair standard. As he makes abundantly clear in this book, his field is not historical fact but rather fantasy and propaganda.
If Podhoretz is to be believed, millions of Muslims aim to destroy us. In a democracy, will these people not vote for governments that will endeavor to carry out their radical programs? Given their numbers (once more, if Podhoretz is right about them) they are often likely to have a decisive voice in elections. The effect of Podhoretz’s democratic remedy is likely to be an intensification of the problem it is supposed to cure. Does Podhoretz think that the radical Islamic views he fears flourish only in undemocratic regimes? If so, he once again offers nothing to support his position. FULL ARTICLE
If Podhoretz is to be believed, millions of Muslims aim to destroy us. In a democracy, will these people not vote for governments that will endeavor to carry out their radical programs? Given their numbers (once more, if Podhoretz is right about them) they are often likely to have a decisive voice in elections. The effect of Podhoretz’s democratic remedy is likely to be an intensification of the problem it is supposed to cure. Does Podhoretz think that the radical Islamic views he fears flourish only in undemocratic regimes? If so, he once again offers nothing to support his position. FULL ARTICLE