[ A selection from Austrian Economics and Classical Liberalism . See source for full list of citations and notes.] Erich Streissler (1987, p. 1) has maintained that what united the Austrian economists into a “school” was never any theoretical concept, such as marginal utility, but simply their liberal political ideas. While this may be an
[From the introduction to Classical Liberalism and the Austrian School .] There is a sense in which economic theory per se, any analytical economics, can be said to favor the market. As Hayek (1933) remarked, regarding the attack on economics in the 19th century, The existence of a body of reasoning which prevented people from following their
Listen to the Audio Mises Wire version of this article. Understandably enough, the current disfavor into which socialism has fallen has spurred what Raimondo Cubeddu (1997: 138) refers to as “the frenzy to proclaim oneself a liberal.” Many writers today have recourse to the stratagem of “inventing for oneself a ‘liberalism’ according to one’s
Listen to the Audio Mises Wire version of this article. It is not disputed that the popular meaning of liberal has changed drastically over time. It is a well-known story how, around 1900, in English-speaking countries and elsewhere, the term was captured by writers who were essentially social democrats. Joseph Schumpeter (1954: p. 394)
Few ideas are as closely associated with Marxism as the concepts of class and class conflict. It is, for instance, impossible to imagine what a Marxist philosophy of history or a Marxist revolutionary theory would be in their absence. Yet, as with much else in Marxism, these concepts remain ambiguous and contradictory. For instance, while
When Bob Nozick entered grad school at Princeton from Columbia in 1959, he was, politically speaking, a run of the mill social democrat. In the same year, another New Yorker, Bruce Goldberg, entered the same Princeton program in philosophy, from the City College of New York. Bob and Bruce had much in common, except that, at that point, Goldberg
With the end of the twentieth century rapidly approaching, this is a time to look back and gain some perspective on where we stand as a nation. Were the Founding Fathers somehow to return, they would find it impossible to recognize our political system. The major cause of this transformation has been America’s involvement in war and preparation
Part 1: Early Years As we approach the end of the 20th century, the figure of Franklin Roosevelt looms ever more imposing in the minds of Americans. In the two centuries or so of our history, it has happened that a few of our leaders—a very few—became symbols of some powerful idea, one that left a permanent imprint on the life of our country.
Churchill as Icon When, in a very few years, the pundits start to pontificate on the great question: “Who was the Man of the Century?” there is little doubt that they will reach virtually instant consensus. Inevitably, the answer will be: Winston Churchill. Indeed, Professor Harry Jaffa has already informed us that Churchill was not only the Man
“Speaking truth to power” is not easy when you support that power. Perhaps this is the reason why so few Western historians are willing to tell the whole truth about state crimes during this century. Last fall the Moscow News reported the discovery by two archaeologist-historians of mass graves at Kuropaty, near Minsk, in the Soviet republic of
What is the Mises Institute?
The Mises Institute is a non-profit organization that exists to promote teaching and research in the Austrian School of economics, individual freedom, honest history, and international peace, in the tradition of Ludwig von Mises and Murray N. Rothbard.
Non-political, non-partisan, and non-PC, we advocate a radical shift in the intellectual climate, away from statism and toward a private property order. We believe that our foundational ideas are of permanent value, and oppose all efforts at compromise, sellout, and amalgamation of these ideas with fashionable political, cultural, and social doctrines inimical to their spirit.