Kinsella and Tinsley (2004) is beautifully written, infused with keen insights, in some ways solidly predicated upon libertarianism and praxeology, and yet, and yet, much as I enthusiastically agree with goodly portions of it and am even inspired by them, I cannot see my way clear to accepting all of their insights.
The present paper is devoted to a critique of those parts of the paper with which I cannot agree.
