No restaurant or bar owner can force anyone to work or eat at his or her establishment, so at best, the state is "rescuing" people from their own free choices, which means that the political authorities—and the activists cheering them on—are in effect also coercing those workers and patrons into making choices that meet state approval.
Shopping at a mall, joining a country club, or working for a business are not rights. Remember that before you get angry at not being able to stay at the mall, not being able to play golf at Augusta, or not getting hired because you don't look the part. In order for something to be taken from you or denied to you, it must be yours in the first place.
Some freedom-minded people pin their hope for liberty on withdrawing from an unfree world. We might refer to this as "economic secession." Despairing of advancing the cause of liberty in society at large, they hope to be able to secure their own liberty anyway. This approach is doomed to fail, write Paul Birch and Gene Callahan.
In the writings of modern evangelical environmentalists runs a disturbing theme: the idea that it is possible for a small group of individuals to improve upon our use of the environment through coercion. In the name of stewardship, they lay claim to control of every aspect of our lives.
Those who are in the news for pilfering the shuttle debris that rained down on Texas and Louisiana earlier are getting a bad rap, writes Christopher Westley. While the government can retrieve shuttle remains on public lands in any way it sees fit, it cannot violate the rights of property owners simply because they were unfortunate enough to wake up one morning and find government property on their land.
Bryant Park is managed, policed and run by a private corporation, one of the largest experiments of its kind in the nation. A corporation saved this historic park from the depths of degradation. It brought in commerce, which was happy to pay large rents to the corporation because the park has become an urban oasis.
"Sustainability" is the doomsters' rallying cry. The slogan is clever. It sparks apocalyptic urgency. But clever slogans and vivid imagery are no substitute for clear thinking about the place of private property in environmental concerns.
The Myth of Ownership stands out from most works of analytic philosophy. Usually, works by eminent philosophers cannot easily be dismissed. You may, for example, disagree with Rawls’s A Theory of Justice,
What's the difference between the cultures of the private sector and the public sector? Consider the difference between Arthur Andersen, which has no future, and the U.S. Forest Service, which will live forever. The answer can be traced to property rights, and it explains why market outcomes are always held to a much higher standard than public-sector outcomes.
